This section is from the book "Magic And Witchcraft", by George Moir . Also available from Amazon: Magic and Witchcraft.
Matters continued much in the same state during the reign of Charles I. From 1625 to 1640 there are eight entries of trials for witchcraft on the Record, one of which, that of Elizabeth Bathgate, is remarkable, as being followed by an acquittal. In that of Katharine Oswald"*, the prisoner's counsel had the boldness to argue, that no credit was to be given to the confessions of the other witches, who had sworn to the presence of the prisoner at some of their orgies ; " for all lawyers agree," argued he, " that they are not really transported, but only in their fancies, while asleep, in which they sometimes dream they see others there." This reasoning however appears to have made no impression on the jury, any more than the argument in Young's casef, that the stoppage of the mill, which she was accused of having effected twenty-nine years before, by sorcery, might have been the effect of natural causes. About one-half of the convictions during this period proceed on judicial confessions ; whether voluntary or extorted does not appear. They are not in general interesting, though some of the details in the trial of Hamilton"* differ a little from the ordinary routine of the witch trials of the time. Having met the devil on Kingston Hills, in East Lothian, he was persuaded by the tempter to renounce his baptism-a piece of apostasy for which he received only four shillings. The devil further directed him to cm-ploy the following polite adjuration when he wished to raise him, namely, to beat the ground three times with his stick, and say, " Rise up, foul thief!" On the other hand, the devil's behaviour towards him was equally unceremonious; for on one occasion, when Hamilton had neglected to keep his appointment, he gave him a severe drubbing with a baton.
* Most of the cases here cited are found in the Justiciary Records, from about 1605 to 1640. t Feb. 4, 1629.
 
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